{"id":7671,"date":"2024-02-04T00:00:39","date_gmt":"2024-02-04T00:00:39","guid":{"rendered":"http:\/\/turski.me\/?p=7671"},"modified":"2024-03-30T16:28:37","modified_gmt":"2024-03-30T16:28:37","slug":"5th-sunday-in-ordinary-time-6","status":"publish","type":"post","link":"https:\/\/tad.scot\/?p=7671","title":{"rendered":"5th Sunday in Ordinary time"},"content":{"rendered":"

There\u2019s a lot of excitement going on in today\u2019s gospel. The locals were thrilled by Jesus\u2019 presence among them in their synagogue. Then, the news of Simon\u2019s mother-in-law having been miraculously healed by Jesus spread like wildfire in the neighbourhood, and soon after sunset, when the Sabbath day restrictions were over, the house where Jesus was staying was besieged by those seeking either healing or sensation. In a world with neither an effective healthcare system nor a professional entertainment industry, both groups of people must have been especially keen to meet Jesus – the sick or their relatives in the hope of being healed, the rest of the crowd in search of a thrill or a buzz as a welcome distraction from the dullness and routine of life in a small provincial town. Yet there was another small group of people in today\u2019s gospel who were also enormously excited: Jesus\u2019 disciples. Suddenly, they found themselves in the middle of a human maelstrom, a spontaneous gathering that needed to be managed in an orderly fashion. They were basking in Jesus\u2019 popularity; for them, it was proof of their Master\u2019s special status and, thus, of their own as well. It\u2019s so easy to be beguiled by popularity! Jesus\u2019 disciples had yet to learn how changeable the mood of crowds could be and how short-lived and deceptive popularity tends to be. The only level-headed person there seemed to be Jesus, and that was down to one thing that he did: \u201cIn the morning, long before dawn, he got up and left the house, and went off to a lonely place and prayed there.\u201d<\/em><\/p>\n

It\u2019s astonishing to discover how busy we are. It comes home to me every time a meeting has to be arranged. With the attendance of every single individual being desirable, the difficulty of finding a slot convenient for everyone grows exponentially. Even more astonishing is that many of those due to attend have retired from their professional careers, and you\u2019d expect them to have plenty of time on their hands. But no, we all seem to be very busy – which isn\u2019t necessarily a bad thing! However, every now and again, when looking at my own diary, I wonder whether I should be involved in so many activities, actions and dealings. There\u2019s always a danger that some of the things we do or get involved with are actually in pursuit of popularity (\u201cI can\u2019t say \u2018no\u2019\u201d<\/em>) or a way of hiding emptiness in our lives. On the other hand, the strength of our society depends on our being active members of it, concerned about others and ready to help them in need. So, how can we know whether the motive behind what we are doing is vainglorious or charitable?<\/p>\n

In the good old days – as some people call the past – we were taught to pray in the morning and evening. Personally, I think it\u2019s a pretty good idea to start and finish the day with God. It used to be much easier back in the \u201cgood old days\u201d when there were very few distractions or alternatives; when the natural rhythms of daylight, shift patterns and routines paced the day. The first major change came about through affordable electric lighting that initially extended our hours of work beyond sunrise and sunset and eventually made it possible for us to work around the clock. The second major change was brought about by the so-called \u201cTV revolution,\u201d which captured us with cheap tellies, a massive selection of channels, and 24\/7 broadcasting. At one time a centrepiece of furniture in the sitting room, the humble telly has since invaded other rooms in the house, offering us light entertainment around the clock. Now we are in the middle of the third major change: ubiquitous \u201cVideo-on-demand\u201d, allowing its users to watch films and TV shows at their convenience, on the go on mobile devices, without bothering about TV schedules. If you don\u2019t know what I\u2019m talking about, think of\u00a0 BBC iPlayer or Netflix, or you could ask younger family members. Let me be clear – I\u2019m not bemoaning all those changes. Exactly the opposite! I think such technological developments offer us greater opportunities to better ourselves – if and when they are used intelligently. However, an unintended consequence of media omnipresence is that we start and finish our day in front of a flashing screen rather than with prayer. Effectively, this means that there\u2019s very little – if any – room for God in our hectic day. And then it\u2019s very easy to lose a healthy perspective and overview of life and subsequently find oneself bogged down.<\/p>\n

We are just ten days from the beginning of Lent, a time when we are invited to reflect upon our lives and make necessary corrections or adjustments. Traditionally, some of us will give up chocolate, or alcohol, or certain foods for Lent. That\u2019s fine. I\u2019d like to suggest finding time and making space for daily prayer: not as a chore, nor as a set of memorised rhymes to recite at a literally breathtaking speed, but more as a time for reflection, for listening to God rather than talking at Him. To give you an idea, my main prayer time of the day is while leisurely walking. Away from the crowds and surrounded by nature, I listen to God and sometimes have a friendly conversation with Him. So, your personal prayer time doesn\u2019t have to be restricted to the morning or the evening; it can be at any time of the day. It doesn\u2019t have to be in any specific place; it\u2019s more important that it\u2019s a place free of distractions. Over the period of Lent, you can develop a healthy daily prayer routine – the best way to regain a healthy overview and perspective of life, and thus the ability to judge wisely whatever life throws at you.<\/p>\n","protected":false},"excerpt":{"rendered":"

There\u2019s a lot of excitement going on in today\u2019s gospel. The locals were thrilled by Jesus\u2019 presence among them in their synagogue. Then, the news of Simon\u2019s mother-in-law having been miraculously healed by Jesus spread like wildfire in the neighbourhood, and soon after sunset, when the Sabbath day restrictions were over, the house where Jesus was staying was besieged by those seeking either healing or sensation. In a world with neither an effective healthcare system nor a professional entertainment industry, both groups of people must have been especially keen to meet Jesus – the sick or their relatives in the hope of being healed, the rest of the crowd in search of a thrill or a buzz as a welcome distraction from the dullness and routine of life in a small provincial town. Yet there was another small group of people in today\u2019s gospel who were also enormously excited: Jesus\u2019 disciples. Suddenly, they found themselves in the middle of a human maelstrom, a spontaneous gathering that needed to be managed in an orderly fashion. They were basking in Jesus\u2019 popularity; for them, it was proof of their Master\u2019s special status and, thus, of their own as well. It\u2019s so easy to be beguiled by popularity! Jesus\u2019 disciples had yet to learn how changeable the mood of crowds could be and how short-lived and deceptive popularity tends to be. The only level-headed person there seemed to be Jesus, and that was down to one thing that he did: \u201cIn the morning, long before dawn, he got up and left the house, and went off to a lonely place and prayed there.\u201d<\/p>\n","protected":false},"author":1,"featured_media":14051,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5,8],"tags":[],"class_list":["post-7671","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sermon","category-year-b"],"jetpack_featured_media_url":"https:\/\/tad.scot\/wp-content\/uploads\/2023\/08\/posts-headers-green.jpg","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/tad.scot\/index.php?rest_route=\/wp\/v2\/posts\/7671","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tad.scot\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tad.scot\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tad.scot\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tad.scot\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7671"}],"version-history":[{"count":5,"href":"https:\/\/tad.scot\/index.php?rest_route=\/wp\/v2\/posts\/7671\/revisions"}],"predecessor-version":[{"id":14647,"href":"https:\/\/tad.scot\/index.php?rest_route=\/wp\/v2\/posts\/7671\/revisions\/14647"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tad.scot\/index.php?rest_route=\/wp\/v2\/media\/14051"}],"wp:attachment":[{"href":"https:\/\/tad.scot\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7671"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tad.scot\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7671"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tad.scot\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7671"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}